Showing posts with label "bug chasing". Show all posts
Showing posts with label "bug chasing". Show all posts

Monday, July 11, 2011

Pride Week!!! Farewell, friend

To those thinking of being at tonight's Orgy Party at Buddies Private Club:

That whisper of trepidation deep within you is the Holy Spirit,
urging you to stay home.

God loves you.


* * * * * * * *
(originally posted in February 2011)


The other day, I got a call from a number that seemed familiar, but that I couldn’t quite place.

“Hello?”

It was my dear friend, former neighbor, and Keep Adams Elementary School Open co-hort and rabble-rouser, “Eagle Eye.”

“I have to tell you something awful:  Nikki’s dead – I just now found out about it.  Apparently, he died three weeks ago…that’s what his sister told me when I ran into her at 7-11; he died at a hospice center…”

 We shared a wordless moment…both of us grieving the unspoken “farewell.”

* * * * * * *


Back in the day, when the bee in my bonnet was the closing of Adams Elementary School across the street from my house, I became a little…shall we say, fixated on the school and the activities which took place there after the children were gone.   I made contact with every neighbor in the school’s perimeter so that I could take surreptitious video of the school building from any angle; two of my regular roosts were at Eagle Eye’s, and her long-time next-door neighbor, Nikki.

Nikki was 51 years of age and a pre-operative transsexual; he’d lived next to Eagle Eye since boyhood, and she once remarked that at the age of 18, Nikki was the most beautiful boy she’d ever seen.  He left Colorado Springs for Denver, and worked as a prostitute for the next several decades.

Nikki was popular, as was another like him, and there arose between them a competition of sorts; after his rival underwent breast implantation, Nikki followed suit.  Though he considered “bottom surgery” for many years, in the end he opted to leave things be…for fear that his sexual pleasure might be diminished.  Nikki reported having a high libido, and was unashamed to admit to being a “freak” sexually, cackling at the very mention of  God.

Nikki liked for people to refer to him as “she” and “her”…and while he claimed to have regularly “passed” for a woman, I had to take his word for it.  Standing at least 6’3”, and regularly sporting five o’clock shadow, I never perceived his practised femininity as convincing in the least.

Nikki would laboriously apply his makeup while lounging about in expensive lingerie, regaling scandalous stories of taking a John’s money and then running.  Later he would confess to having been raped at gunpoint more times than he could count.  Yes, Nikki lisped and giggled, but I saw how quickly the mask could drop one time when he thought I stole $40 from him; bellowing that I was a “fucking nigger bitch thief" in a voice registering two octaves lower, he stood up before me and began to furiously strike me in the face.  Stunned and fearful, in that instant, I saw for myself how quickly girl can revert back to boy, if and when a situation calls for it.

I vowed never to speak to Nikki again...certainly to never refer to him as a "girl" again; when I heard that Nikki ended up in jail for similar such hot-headedness,  my only thought was “serves him right.”

Walking down the street some months later, I encountered Nikki working in his yard.  Crossing the street in hopes of avoiding him, I was dismayed when he rose and waved to me; “Praise the Lord, girl; don’t you even try to get past without saying ‘hello.’”

Standing and talking with Nikki then, he told me of the jailhouse minister who’d convinced him that God was real and that God loved Nikki.  Nikki immersed himself in the Bible, going to church on Sundays, and attending Wednesday night Bible study…dragging his friends along.  I’m happy to say that several times, he had me in tow.

I can honestly say that I’ve rarely known anyone sweeter than Nikki was after he found God.  He became gripped with the urge to open his house to the homeless and to give away his belongings, and his sister gave voice to the concern that the church was a cult when Nikki announced he’d donated his car to the ministry.

No one at the church looked at him as if he were strange; they treated him in a way that he hadn't felt for a very long time -- they treated him normally.  For this, Nikki was grateful...grateful to really feel that he fit in.

He stopped wearing make-up and women’s clothing, and mused on his life and his homosexuality.  He expressed remorse for the wrongs he'd done over time, took a vow of abstinence and even considered having his implants removed.

"Why now?" I asked him.

"I don't want to have them in Heaven," he explained, and then looked at me plaintively.  "Do you think I'll still have them in Heaven?"

"No," I answered, "I believe God will restore your body."  And he looked at once relieved and comforted.

Over time, Nikki came to tell me how he left Denver and returned home to take care of his terminally ill father, bringing the lengthy and uncomfortable estrangement between the devoutly Catholic father and flamboyantly gay son to a close.  Before dying in his son's arms, Nikki’s father was able to amend his will, bequeathing that Nikki could stay at the house rent free for the rest of his life.

For, you see, they both knew then what I would soon learn; Nikki's "liver cancer" was caused by his HIV+ status; like his father, Nikki, too, was dying.

I last saw Nikki shortly after Christmas; at that time, he complained about the complicated cocktail of drugs his condition required, and his face wore the pall of death.  He complained of feeling tired and under the weather…; during a subsequent visit to the Adams neighborhood a few weeks later, there was no answer to my knock.

Though his sister lives down the block from Eagle Eye, it wasn’t until weeks after Nikki entered hospice and died that we learned what had become of him.  Whatever our individual association with Nikki, we all mourned the fact of his lonely passing, and Eagle Eye's daughter told Nikki's sister so to her face; came her response:

"Oh well; I guess that's what happens when you live a life full of drugs and sin."

Nikki may have been a sinner, but so is his pious and hypocrite sister - an Obama-fan who never had a cross word for gay Nikki or his dirty money when he was still living and regularly tossing her forever-broke and fat ass a nice, juicy money bone.

Her time will come, no doubt, as all ours will.

Nikki had previously mentioned his desire for me to type up his memoirs, believing his story might serve as a beacon for others who were similarly lost like he was for so long.  I hate that I was denied the opportunity to kiss and hug him and tell him I loved him; I hate that we were denied our goodbyes.

But I know that in his last days, Nikki found comfort in the Bible and in the Lord; I know that Nikki is no longer confused or in pain.  To be absent of the body is to be present with the Lord…and that’s where Nikki is now.

This post is his only obituary; this post is dedicated to the memory of my friend, Nicole.  Restore him to good health, God, and thank you for causing me to know him.






Pride Week!!! Gift giving

originally posted december 13, 2010

* * * * * * * *

Ya know, friends...sometimes, enough is just simply Enough.  Such is the case between me and the Gazette's Mark Barna...author of the Gazette's "religion" column, "The Pulpit."  I've said it before and I'll say it again:  Mark is not much more than a cheerleader for the homosexual cause...and just in case you need proof, just scroll back over a month's worth of posts to Barna's "The Pulpit" blog – you’ll see. 

Perhaps it's just me, but when I consider spirituality, homosexuality isn't the first, second, or third thing that comes to mind...so why is it so often the first with Mr. Barna?  But don't dare question him about it; Barna has already demonstrated the thinness of his skin by instantly deleting any and all commentary from one Spydra Webb.  

Considering his utterly one-sided approach to his select topics, it's no wonder he's so feverishly opposed to a "Day of Dialogue" -- God forbid someone entertain a divergent point of view.  The censorship and silencing of thought and opinion...by an allegedly unbiased journalist.  

Don't think it will stop with the Gazette and Barna and all those at the Independent; believe me when I tell you that the new Human Rights Commission is a farce...and will be used as a tool against people who would dare think, say, and/or do anything contrary to the gay agenda.  

Think there’s no gay agenda?  Think again. 

It would seem that Barna cannot help but purposely skew and slant the positioning of his stories to glorify homosexuality while making mockery of religion -- particularly Christianity.  After reading Barna’s most recent offering of whining drivel, I was inspired to write…but in looking over the rant I'd written, it became clear to me that, rather than arguing and belaboring the issues, the most effective response is to fight fire with fire.  

Sorry to be the bearer of surprise, bad news...but SURPRISE! contrary to what some would prefer us to believe, homosexuality is not a great big bed of roses; it is NOT nearly the "normal" and "healthy" lifestyle alternative portrait that's being painted. 


Here, then, is the first of what will be a regular feature of my blog…in response to Barna’s repeated and unfair focus on the seamy underbelly of Christianity, Spydra Webb presents to you, for your consideration, a less seemly side of homosexuality.

You’re welcome.

**  **  **  **  **  **  **  **

Bugchasing

From Wikipedia, the free encyclopedia
Human immunodeficiency virus
Scanning electron micrograph of HIV-1 (in green) budding from cultured lymphocyte. Multiple round bumps on cell surface represent sites of assembly and budding of virions.
Virus classification
Group:Group VI (ssRNA-RT)
Family:Retroviridae
Genus:Lentivirus
Species
  • Human immunodeficiency virus 1
  • Human immunodeficiency virus 2
Bugchasing is a slang term for the practice of pursuing sex with HIV infected individuals in order to contract HIV. Bugchasers may seek HIV infection for a variety of reasons.
Bugchasers seek sexual partners who are HIV positive for the purpose of having unprotected sex and becoming HIV positive; giftgivers are HIV positive individuals who comply with the bugchaser's efforts to become infected with HIV.

Contents

Bugchasing

Bugchasers indicate various reasons for this activity. Some bugchasers engage in the activity for the excitement inherent in pursuing such a dangerous activity, but do not implicitly desire to contract HIV.[1][2] Some researchers suggest that the behavior may stem from a "resistance to dominant heterosexual norms and mores" due to a defensive response by gay men to repudiate stigmatization and rejection by society.[2]
Some men consider bugchasing "intensely erotic" and the act of being infected as the "ultimate taboo, the most extreme sex act left".[1] A number of men who are HIV negative and in a relationship with someone who is HIV positive seek infection as a way to remain in the relationship, particularly when the HIV positive partner may wish to break up to avoid infecting the HIV negative partner.[3]
Some workers in the US HIV community report that a number of younger men seek infection as a way to receive benefits, a "free ride," because they would qualify to receive Section 8Social Security and other benefits from getting infected with HIV.[3] Some contend that this behaviour stems from feelings of inevitability towards HIV among the gay community and the empowerment of choosing when to contract the virus.[4] Others have suggested that some men who feel lonely desire the nurturing community that supports persons with AIDS.[2]
By design, bug chasing involves bareback sex, but members of the bareback subculture are not necessarily bugchasers. The difference is intent:
In reviewing the scarce unpublished and published materials on bugchasing, as well as general healthcare speculations, a common theme appears- the lumping of bug chasers with barebackers...Although these two groups share some of the same practices, namely unprotected anal intercourse (UAI), there are distinctions that differentiate bug chasing...even though all bug chasers are indeed barebackers, not all barebackers are bugchasers.[5]

Bug parties

Bug parties (or "conversion parties") are gatherings at which gift givers and bug chasers meet to have sex, in order that the HIV negative women and men may catch the disease.[6]
In gay culture, bug parties are sex parties which often range from a few to as many as 30 people, where every participant is encouraged to have unsafe sex. There are several variations of bug parties. At some, there is one member of the group who is HIV positive. Only this individual and the host know his positive status. The remaining participants know that there is an infected person in the room, but do not know his identity. In other variations of a bug party, there is one person who is not infected with HIV, however the other participants are or may be. Every one is aware of the person who is disease free. The HIV negative person then allows the infected men to have unprotected sex with him.[4]

Research

Over the past decade, researchers have endeavored to document, explain, and look for a solution to bug chasing. Dr. DeAnn Gauthier and Dr. Craig Forsyth put forth the first academic article in 1999. They explored the emerging trend of gay men who eschew condoms and the development of a barebacking subculture. They also noted through their qualitative research that some barebackers were in search of HIV.
Dr. Richard Tewksbury was one of the first researchers to acknowledge bug chasing online and that bug chasers were using the internet to assist their seroconversion efforts. In his more recent research, he gave a strong analysis of what bug chasers and gift givers resemble in their behaviors, attitudes, and demographics.
Drs. Christian Grov and Jeffrey T. Parsons' (2006) research using the internet profiles of 1,228 bug chasers and gift givers identified six subsets of bug chasers and gift givers.
  1. "The Committed Bug Chaser" included men who indicated they were HIV-negative and seeking HIV-positive partners. Of the committed bug chasers who indicated a desired sexual position, the majority were bottoms (62.2% anal receptive). Only 7.5% of the sample were classified as committed bug chasers.
  2. "The Opportunistic Bug Chaser" included men who were HIV-negative and indicated that their partner’s HIV status did not matter. Most of these men were either versatile (43.6%; meaning anal receptive and anal insertive) or bottoms (46.3%). In total, 12.1% of their sample included opportunistic bug chasers.
  3. "The Committed Gift Giver" included men who were HIV-positive that also indicated they were seeking HIV-negative partners. Notably, only five men from the entire sample of 1,228 fell into this category.
  4. "The Opportunistic Gift Giver" included men who indicated they were HIV-positive and that their partner’s status did not matter to them. Most of these men (61.8%) were versatile. Opportunistic Gift Givers comprised 26% of the sample.
  5. "The Serosorter" Although all men Drs. Grov and Parsons sampled indicated they were a gift giver or a bug chaser in their internet profile, behavioral intentions did not consistently match with bug chaser/gift giver identity. Some HIV-positive men (8.5% of total sample) indicated preference for other HIV-positive men. Meanwhile, some HIV-negative men (12.5% of total sample) indicated preference for other HIV-negative men. Although having indicated they were a bug chaser or a gift giver, these men were serosorting for partners of similar HIV status.
  6. "The Ambiguous Bug Chaser or Gift Giver" included men who indicated they did not know their HIV status and thus it was difficult to determine if they were seeking to bug chase or give the gift. This category comprised 16.3% of the sample.
In total, Drs. Christian Grov and Jeffrey T. Parsons concluded that bug chasing and gift giving might occur among a select few individuals. Further, their research found that there was substantial variation in intentions to spread HIV (with some not intent on spreading HIV) among those who indicated they were gift givers or bug chasers.
Dr. Mark Blechner found that some bug chasers were lonely and alienated, and saw HIV as a path to becoming part of a community that elicits public sympathy and caretaking. Other bug chasers were so overwhelmed by the anxiety of contracting HIV that they thought it would be a relief from that anxiety to become HIV-positive and "get it over with." And most recently, Dr. David Moskowitz, Dr. Catriona MacLeod and Dr. Michael Roloff attempted to quantitatively explain why bug chasers chase HIV. They claimed that individuals who look for HIV are more likely sex addicts. These individuals have exhausted the sexual high they previously derived by performing other sexual risk taking behaviors, and now turn to bug chasing to achieve the risk-oriented high.
Dr. Bruce D. LeBlanc (2007) conducted an exploratory study involving survey responses from self identified bug chasers, one of the first published studies involving direct responses from this identified group. His findings challenge "common sense" and research findings regarding bug chasers. Examining psychological and social motivations for seeking HIV the most frequent response was that individuals could not identify a psychological (internal thought process) or social (interactions with others) factor for seeking HIV. Regarding motivations for seeking infection the most frequent response was seeing becoming infected as a thrill, hot, or erotic, as well as seeing the semen through a similar lens. Few respondents identified "getting it over with" as a motivating factor.
There was some limited identification of becoming part of the "community" or "brotherhood" was identified. Other variables studied included methods for finding partners, sexual behaviors undertaken while seeking infection, average number of sexual partners, length of time for which they will seek infection and life event changes if they were successful in becoming infected with HIV.

Medical response

Bugchasing has, more recently, been taken more seriously by medical health promotion bodies, such as the Centers for Disease Control, which hosted a workshop on the topic, hosted by Dr. Michael Graydon of Carleton UniversityOttawa, at the 2004 National STD Prevention Conference.

Bugchasing in mainstream media

The bugchasing/giftgiving phenomenon gained press coverage and notoriety after Rolling Stone magazine printed an article in 2003 by a freelance journalist, Gregory Freeman, entitled "Bug Chasers: The men who long to be HIV+".[7] The article quoted San Francisco health services director Dr. Bob Cabaj as saying that as many as twenty-five percent of new HIV infections a year (about ten thousand people) were from men who had contracted it on purpose.[7][8][9] Cabaj disputed the quotes attributed to him but Rolling Stone remains behind the story.[8][9][10][11] Dr. Marshall Forstein, the medical director of mental health and addiction services at Boston's Fenway Community Health, was reported to have said that the clinic regularly saw bug-chasers and warned that it was growing.[7][12] He called the statements "entirely a fabrication," but Rolling Stone also stood behind them.[12][13]
Following the article, the Human Rights Campaign put out an action alert, calling its members to "PROTEST ROLLING STONE'S IRRESPONSIBLE 'BUG CHASING.'"[14] Critics criticized the use of the disputed figures by conservative organizations;[15] for example, The Traditional Values Coalition used the article to urge the Centers for Disease Control to cut down on its AIDS funding.[11]
Writer Daniel Hill outlined a scenario where such behavior might occur:
In private sex clubs across the U.S. men gather for a chance to participate in what is called Russian Roulette. Ten men are invited, nine are HIV−, one is HIV+. The men have agreed to not speak of AIDS, nor HIV. They participate in as many unsafe sexual encounters with each other as possible, thus increasing their chances to receive "the bug." These are the men known as 'Bug Chasers.'" [16]
Writer/director Daniel Bort made a 2003 short film on the subject called Bugchaser, which premièred at the 16th Annual Austin Gay and Lesbian Film Festival, and was shot mainly in New York sex clubs. In an interview with the Austin Chronicle, he explained: "The matter-of-fact declarations of a string of articulate, apparently nonsensical people … affected me tremendously. I had to find out the reasons why such individuals will seek suicide in this almost symbolic way." At the Austin G&L Film Festival, the film was shown with an accompanying documentary The Gift by Louise Hogarth.
HIV positive man Ricky Dyer, who investigated the apparent bug chasing phenomenon for a 2006 BBC programme, I love being HIV+, said that an air of complacency about the realities of living with the virus may be one reason why infection rates have been rising.[17] However, the BBC also described bugchasing as more internet fantasy than reality, saying that, "Dyer finds that the overwhelming majority of the talk is pure fantasy." The article also quotes Will Nutland, head of health promotion at Terrence Higgins Trust, as saying, "The concepts of 'gift giving' and 'bug chasers' are definitely based more in fantasy than reality" as well as Deborah Jack, chief executive of the National AIDS Trust saying, "There is very little evidence of people trying to get infected with HIV."
In the Showtime series Queer as Folk a former student of Professor Ben Bruckner, asked Ben to infect him with HIV, wanting to experience "the gift." Ben refuses and writes a novel about the incident.
A character named Billy in a book by Dakota Chase called Changing Jamie is a bug chaser and attends a bug party in order to get "the gift" believing the man he has fallen in love with will accept him. He does test positive later in the novel, only to discover at the end of the book what a mistake it was.

See also

References

  1. a b "Bug Chasers : Rolling Stone". Retrieved 2009-08-15.
  2. a b c Crossley, Michelle, 2004. "'Resistance' and health promotion". British Journal of Social Psychology, Vol. 43, pp. 225–244
  3. a b Shirley Hawkins. ""‘Bug Chasers’ popularity increases among gay males"". Retrieved 2009-08-16.
  4. a b "Bug Chaser & Gift Giver Parties, Deliberately Transmitting HIV" By Ramon Johnson, About.com Guide http://gaylife.about.com/cs/gay101/a/bugparties.htm
  5. ^ Moskowitz DA, Roloff ME (2007). "The existence of a bug chasing subculture"Cult Health Sex 9 (4): 347–57.doi:10.1080/13691050600976296PMID 17612955.
  6. ^ Dean, T., 2008. "Breeding Culture: barebacking, Bugchasing, Giftgiving". The Massachusetts Review, Vol. 49(1), pp. 80-94.
  7. a b c Gregory A. Freeman (23 January 2003). "In Search of Death". Rolling Stone. Retrieved 7 December 2009.
  8. a b Roeper, Richard (2003-04-22). "What makes bug chasers, gift givers do such a thing?". Chicago Sun-Times: p. 11.
  9. a b Honolulu Advertiser: p. 1D. 2003-03-02. A new generation rethinks AIDS risk.
  10. ^ "n TRANSMISSION". AIDS Policy and Law (LRP Publications) 18 (4). 2003-03-03.
  11. a b Mnookin, Seth (2003-02-17). "Using 'Bug Chasers'". Newsweek. p. 10.
  12. a b "Bugged Out Over AIDS Story". New York Post. 2003-01-26. p. 10.
  13. ^ Mnookin, Seth (2003-01-23). "Is Rolling Stone's HIV Story Wildly Exaggerated?". Newsweek.
  14. ^ [[Dan Savage |Savage, Dan]] (2003-02-18). "Savage Love". The Village Voice: p. 171.
  15. ^ Laza, Matthew (2003-02-01). "Men Who Want AIDS". The Spectator: pp. 21–24.
  16. ^ Daniel Hill (2000). "Bug Chasers". Alternatives Magazine. Retrieved 2008-07-06.
  17. ^ Richard Pendry (2006-04-10). "HIV 'bug chasers': Fantasy or fact?". BBC News. Retrieved 2008-07-06.

Further reading

  • Blechner, M. (2002). "Intimacy, pleasure, risk, and safety". Journal of Gay and Lesbian Psychotherapy 6: 27–33. doi:10.1300/J236v06n03_03.
  • Crossley, M. L. (2004). "Making sense of 'barebacking': Gay men's narratives, unsafe sex and the 'resistance habitus'". British Journal of Social Psychology 43 (Pt 2): 225–244. doi:10.1348/0144666041501679PMID 15285832.
  • Gauthier, D. K.; Forsyth, C. J. (1999). "Bareback sex, bug chasing, and the gift of death". Deviant Behavior 20: 85–100. doi:10.1080/016396299266605.
  • Grov, C. (2004). ""Make Me Your Death Slave": Men who have sex with men and use the Internet to intentionally spread HIV". Deviant Behavior 25: 329–349. doi:10.1080/01639620490427683.
  • Grov, C. (2006). "Barebacking websites: Electronic environments for reducing or inducing HIV risk". AIDS Care 18 (8): 990–997. doi:10.1080/09540120500521137PMID 17012090.
  • Grov, C.; Parsons, J. T. (2006). "Bugchasing and Giftgiving: The potential for HIV transmission among barebackers on the Internet". AIDS Education and Prevention 18 (6): 490–503.doi:10.1521/aeap.2006.18.6.490PMID 17166076.
  • Hatfield, K. (2004). A Quest for belonging: Exploring the story of the bug chasing phenomenon. Paper presented at the National Communication Association Conference, Chicago, Illinois.
  • LeBlanc, B. (2007). "An Exploratory Study of 'Bug Chasers'". Sociological Imagination 43 (2): 13–20.
  • Moskowitz, D. A.; Roloff, M. E. (2007). "The ultimate high: Sexual addiction and the bug chasing phenomenon". Sexual Addiction and Compulsivity 14 (1): 21–40. doi:10.1080/10720160601150121.
  • Moskowitz, D. A.; Roloff, M. E. (2007). "The existence of a bug chasing subculture". Culture, Health & Sexuality 9: 347–358. doi:10.1080/13691050600976296.
  • Tewksbury, R. (2003). "Bareback sex and the quest for HIV: assessing the relationship in internet personal advertisements of men who have sex with men". Deviant Behavior 25: 467–482.
  • Tewksbury, R. (2006). ""Click here for HIV": An analysis of internet-based bug chasers and bug givers". Deviant Behavior 27: 379–395. doi:10.1080/01639620600721346.

External links

General press coverage:
Fictional movie: